Monday, August 22, 2011

Couple of Hours with Mark & Friends - 5

Week #5. Mark 2:1-12. Can you believe it? Kids are back in school. Does that help your ability to get these two hour study sessions in or not? Doesn’t matter -- we have to find time to prioritize the King.

A deep foreboding disturbance has crept into Mark’s description for us. We find that as Jesus ushered in the Kingdom of God that he disturbs both the irreligious and the religious. The dark clouds of venom from both sides are beginning to form.

1. Let’s start by noticing that some sections of the synoptic Gospels (Mark, Matthew, & Luke) have the same story recorded for us. Give a quick read to Matthew 9:1-8 & Luke 5:17-26 and note any differences you might see. Sometimes there is just confirmation of events, and sometimes there are marked differences. I find these slight variations to actually confirm the inerrancy of Scripture as they do not really contradict facts, but they show that these writers worked independently in putting together their eyewitness accounts. In other words, what we would expect to see from independent research and not some copycat scheme. God directed, but human organized and written.

2. Let’s stir some thought up here and talk about crowds. Coming out of Chapter 1, crowds are obviously a big deal. Mark mentions crowds 40 times before chapter 10. We need to notice though that as Jesus moves from SHOWING what the Kingdom is like (healing, feeding multitudes, etc) to TEACHING what IT is like, we start to see the difference between the visible church and the invisible church. You want to be a member of the invisible church which are the people that God has drawn to Himself, has regenerated, and they have responded with repentance, faith, and all out commitment to Jesus -- the true believers. We will start to see that as Jesus begins to teach on the cost of following him, the visible church (those that like the food and the healing, but not the sacrifice, don't love the Father, the King, the Gospel) will begin to fade away. He cannot drive the invisible church away because there no task too daunting for the true believer. To illustrate what I am talking about, give a quick read of John 6 in your group and talk out the difference in the two churches. There are about 15,000 to 20,000 in church as he feeds them with a kid’s sack lunch. Then, he begins to teach and the teaching about life with Him being one of suffering whittles the mega-church down to a cell family of 11 -- the 12 plus the phony who would betray him. The point is just because the crowds are clamoring about him does not mean that they are following and believing in him. My prayer is that most who pass in & out of the doors our church are being moved by the Holy Spirit into the invisible church. Please stop and pray the same for your cell.

3. Go ahead and talk about the four men. Do you have community with other Christians to this degree that they would do anything to get you in front of Jesus? This is a great reason to be a part of a healthy cell. A whole lot of this roof would have been baked mud. There is some serious effort to carry a long distance and to hoist onto a roof. I wonder if some members of the invisible church helped them at any point because most people were I am sure clamoring to see Jesus for themselves because he could improve their world - their story. These men are giving a little glimpse of what it means to be a part of the invisible church, where the mission of God and the well being of others supersedes our agendas. This removing of obstacles for people to be able to see the Gospel clearly is a strong indication of faith. Are you putting up obstacles (religious preferences, sin patterns or lack of holy living, no time for people) or are you removing obstacles for people to see Jesus?

4. I spent most of my time in the sermon discussing the difference between what the paralytic and his friends were probably primarily concerned about as they encounter Jesus, and what Jesus considered the priority. They wanted the man healed (and that is very natural and a neat thing), but Jesus knows that it is VASTLY more important that we be healed in our relationship with him by having our sins forgiven than it is to have a somewhat whole physical body. Discuss your thoughts as you listened to that.

5. The surprise forgiveness of sins shifts the story from the paralytic to the scribes. What began as a heart warming healing has become a tense battleground for spiritual authority. This accusation of blasphemy is no small item as by Jewish law, it would have carried the sentence of death. So, Jesus has caused a “great disturbance in the RELIGIOUS here.” These men believed that THEY carried the true word of God and they are blind to the fact that they are staring at the WORD (the Logos) Himself. Religion always creates men who believe they can save themselves by their self-righteousness. Discuss how the Gospel disturbs that as It shows that their in NO righteousness outside of the blood of Jesus. Grace alone, Jesus alone, the cross alone is what saves men and women from themselves.

6. The Gospel (Jesus) also insults the irreligious because they want to be their own Gods and do whatever they want. They hate authority and reject Christ because He is the ultimate authority. Discuss the ability of people to accept the authority and turn from sin outside of the work of the Holy Spirit. We will find out in chapter 3 that these folks want Jesus dead just as bad as the religious folks that he has insulted. The Gospel offends the religious and the irreligious.

7. I used the words astonishment and awe. Look at this definition of awe -- ‘mixture of wonder and dread: a feeling of amazement and respect mixed with fear that is often coupled with a feeling of personal insignificance or powerlessness.’ Think about and discuss your feeling with this definition when you think about the wonders that the Gospel have brought to both your soul, your mental health, your emotions, your relationships, etc. These people were completely awestruck by the magnitude of what they saw Jesus do. Do we worship like we are awestruck? Why or why not?

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